Tag: Christian

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Act 6 continued: The Gospel Mandate of Reconciliation

To listen to the audio teaching of these notes click on the link

http://followingjesus.org.za/sermons/act-6-continued-the-gospel-mandate-of-reconciliation-part-5/

Last week I taught on Act 6 in God’s Drama: The Holy Spirit in & through the Reconciled & Reconciling Church – described in the Book of Acts. Paul called this “the message and ministry of reconciliation” given to us in Messiah (2 Cor 5:18-20), to reconcile people to God, and thus to oneself, others, & creation. This was made real in the Early Church by water baptism. The key to reconciliation and baptism is transformed identity.

Jesus’ Baptism in water

The Early Church got their understanding and practice of water baptism – by Messiah’s Co-Mission in Matt 28:18-20 – from Jesus’ own baptism. The key issue in both baptisms was identity. By choosing to be baptised Jesus identified himself with ALL sinners. As he stood in the water of John’s ‘baptism of repentance’ (Matt 3:13-17) he had no sins of his own to confess – as the only sinless One he confessed our sin on our behalf. Immersed into the waters, he symbolised he would willingly die our death in our place to wash away and bury our life of sin. His coming up out of water symbolised he would rise again. It was Jesus’ public act of obedience of his discipleship to God – that he willingly gave his life in faith to the Father, for HIS purpose. The Father then ‘tore’ the heavens open (Mk 1:10 cf. 15:38) and sent the empowering Spirit of Love on him, and publicly affirmed his identity: “YOU are my Son, my Beloved (Greek Agapetos), with whom I am well pleased” (Mk 1:11). This was Jesus’ identity, Beloved Son of God, from which he lived his life, did his ministry, fulfilling the Father’s call of reconciliation in the world.

Believers Baptism and change of identity

Early Christian baptism was not a ‘baptism of repentance’, but a ‘baptism confirming repentance and faith in Jesus’. When people put their faith in Jesus, saying ‘yes’ to following him, they were asked to express that publicly – to witness to Jesus – by being baptised in water for all to see. Thus baptism is our first act of obedience as a disciple of Christ. Standing in the water, we identify with Messiah (the only Righteous Saviour of the world), symbolising our death in/with him on the cross – we die to our sin (Rom 6:3-14). Immersed beneath the waters, we symbolise our burial with Christ. Or past life of sin is buried, together with whatever identity that defined us in THAT life. Raised up out of the water, we symbolise our resurrection in/with Christ to a new life in God, to a new identity in Messiah. The early Christians then laid hands on the baptised believer to impart the empowering Spirit of Love, affirming them in the new identity, conferred on them by the Father in the open heavens. I’m sure they looked up expecting the heavens to open, a dove to come down, a voice to speak, saying, “Gilli, YOU are my daughter… Alexander, YOU are my son… My Beloved, in whom I am well pleased.” Our new identity is Beloved Child of God, from which we live our new life in Christ, do our ministry with and for him, and fulfil his plan of reconciliation in the world. Continue reading Act 6 continued: The Gospel Mandate of Reconciliation

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Forming (in) Community – Practice of Servant Gifts (3)

To listen to the audio teaching of these notes, click on
http://followingjesus.org.za/sermons/being-the-beloved-servant-gifts-3-part-30/

Recap and Intro: Paul’s earliest teaching (54 AD), on what I called ‘The Manifestations Gifts’ of the indwelling Holy Spirit, is in 1 Cor 12. Though he lists nine such gifts in vv.8-10, it’s clear from vv.28-30 that it was not a fixed and final list of spiritual gifts. Let us look at some of those other gifts that he mentions, from Rom 12:1-8 (‘The Motivation Gifts’ in the Body of Christ) and Eph 4:7-13 (‘The Ministry Gifts’ of the ascended Christ). Once again, they’re ALL servant gifts, given by God via each member of Christ’s Body, to heal, form and grow us to maturity. The gifts represent THE ministry (service) of Jesus Christ: it’s not ‘my ministry’; we’re doing HIS ministry! Each of these texts teaches the key of relational inter-dependence and unity for the gifts to function effectively – next week’s teaching.

Motivational Gifts of the Body of Christ in Rom 12:1-8 (written in 57 AD)

The context: Rom 1–11 is Paul’s ‘theology’, his breathtaking vision of God’s plan and work of salvation. Rom 12–16 is his ‘praxis’, his practical application: how THEN do we live and behave for God’s sake? He begins with, “Therefore, I urge you, in view of God’s mercy, offer your bodies as living sacrifices to God… which is your spiritual act of worship” (12:1). The rest that follows – all that we obediently do in our bodies – is our worship of God. Continue reading Forming (in) Community – Practice of Servant Gifts (3)

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Forming (in) Community – The Practice of Servant Gifts (1)

Listen to the audio teaching of these notes:
http://followingjesus.org.za/sermons/being-the-beloved-servant-gifts-1-part-28/

Recap Forming (in) community: its Four Practices. The second core value in following Jesus daily, both individually and corporately as church, is forming – and being formed in – Jesus’ local community. This value becomes real and is lived out to the extent we practice four priorities, what we call spiritual skills and disciplines:

  • Relationship: church is God’s family, not a social club for paying members
  • Healing: church is a hospital for sinners, not a hotel for saints
  • Servant Gifts: church is the organic Body of Christ, not a franchising organisation
  • Equipping: church is a school of life, of spiritual formation to live God’s kind of life, not a place of entertainment or spectator sport.

Servant Gifts

Over the next weeks I will teach on the what? and how? of servant gifts. The essential message is: we must see Jesus’ family, the local church, as the organic Body of Christ, as Paul discovered (in Acts 9:4-18) and taught (e.g. 1Cor 12:12-31). That simply means – the first key point – church operates organically via God’s enabling gifts functioning in and through each member of Christ’s (local) Body. Church is not an organisation or business operating by appointments, titles, position, power, hire and fire. This does not mean we don’t need certain kinds or levels of organisation and structure to facilitate organic life: the skeleton enables the body-life; the wineskin enables the wine-flow (Mark 4:22). But even these are gifts… of “leadership” (Rom 8:8), “helps and administrations” (1 Cor 11:28). Paul’s Greek word for gift is charisma, God’s “enabling grace”. Grace (charis) is pure gift, not merited, nor deserved. The grace-gifts (charismata) are not for ourselves, but for each other. They flow through us to each other as we make ourselves available to serve… graciously! Continue reading Forming (in) Community – The Practice of Servant Gifts (1)

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Using Social Set Theory (esp. Centered-Set) in Doing Church

I was honored to work with John Wimber in 1982, learning, among other things, the Social Set Theory – the three sociological models (Fuzzy, Bounded, Centered) – introduced by Jack Simms, a sociologically trained market researcher on staff with Wimber in Yorba Linda between 1978 and 82. Wimber’s understanding and usage of it, in terms of how we do church, is recorded in my book Doing Church (pp. 50-59).

Over the years I have seen – and had questions from – leaders and people applying the Centered Set model in ways never intended, resulting in confusion. We can use models to make them mean what we want – as some do with the Bible! These points are meant to clarify aspects of how Wimber used and applied Set Theory as I understood it. Continue reading Using Social Set Theory (esp. Centered-Set) in Doing Church

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Becoming the Beloved

Recap: The Life of the Beloved 

Jesus’ newly affirmed identity as The Beloved was tested after his baptism in water and the Spirit. The three desert temptations in Matthew 4:1-11 are common to all people, but Jesus overcame them – our model to defeat evil. As Jesus later set his face to Jerusalem to die, the Father ‘broke the sound barrier’ for a second time (on Mount Tabor) saying, “This is my Son, my Beloved, in whom I am well pleased, listen to him” (Matthew 17:5). This confirmed the Life of the Beloved (as Henri Nowen writes in his book by that title), that Jesus’ life – and ours as his Beloved – is Taken, Blessed, Broken and Given. 

Practically, how then do we actually become God’s Beloved?

Henri Nouwen’s key point is that we must listen to the voice that whispers deep inside us, the voice of the Father that proclaims and affirms our Belovedness. We hear so many voices inside and outside of ourselves that continually say, “You are no good, you are ugly, you are fat, you are worthless, you are nobody…” These negative destructive voices reinforce our poor self-image and our self-rejection. To overcome these voices we must continually hear and believe the Father’s voice that says to us (quote from Nouwen, page 30-31):-

“I have called you by name, from the very beginning. You are mind and I am yours. You are my Beloved, on you may favor rests. I have molded you in the depths of the earth and knitted you together in your mother’s womb. I have carved you in the palms of my hand and hidden you in the shadow of my embrace. I look at you with infinite tenderness and care for you with a care more intimate that that of a mother for her child. I have counted every hair on your head and guided you at every step. Wherever you go, I go with you, and wherever your rest, I keep watch. I will give you food that will satisfy all your hunger and drink that will quench all your thirst. I will not hide my face from you. You know me as your own as I know you as my own. You belong to me. I am your father, your mother, your brother, your sister, your lover and your spouse… yes, even your child… wherever you are I will be. Nothing will ever separate us. We are one.” Continue reading Becoming the Beloved

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Being the Beloved: The Framework

Last week I introduced our year theme for Following Jesus: Being the Beloved – A Year of Spiritual Formation. We launched this theme with a week of fasting and prayer. Please feed back to our office or to me if you feel God is saying something to us – we want to hear and obey the Lord! Today I present the Big Picture, or the Overall Framework, of Being and Becoming God’s Beloved.

The Centrality and Heart of Love 

“GOD is love, whoever lives in love lives in God and God in him/her” (1John 4:16). We dare not reverse it, “Love is God.” Then we make love (whatever we mean by it) god, as many do today in a popular postmodern “spirituality of love”. We love only because God first loved us (1John 4:19), enabling us to love as he loves. How so? God created us in his image in love for love. To love is godly. But our sin, our fallen nature, rejects the ultimate source of love, God. BUT God overcame sin in love. He came to save us in his Son Jesus, his enfleshed love, his sacrificial gift of Self. In Christ we receive and live in the Father’s love – which he knew so profoundly (John 17:23-26). Father confirmed Jesus’ identity as “Beloved” at his baptism, in the Spirit of Love: “You are my Son, my Beloved, with whom I am well pleased” (Mark 1:11). This is the center that centers us: God’s love, giving us our identity in Christ as “Beloved.” Paul says it so well: “Be imitators of God, as his beloved (born again) children: live a life of love, just as Jesus loved us” (Ephesians 5:1-2). Continue reading Being the Beloved: The Framework

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Why Celebrate Christmas?

Why celebrate Christmas? Are you not sick and tired of the crass commercialisation of this festival? All the marketing of goods that say “buy me!” All the stressful shopping, all the food and drink, the glitzy lights, the expenditure and debt. What do we mean when we say “Happy Christmas”? Is it over indulgence and unhappy hangover?

What does this have to do with “Christ’s mass” – the Christian celebration (“mass”) of the historic birth of the “Christ” (Messiah-King)? Jesus was born as God’s promised King to save the world. Jesus (Hebrew Yeshuah) means “The Lord saves” from sin and consequential judgment. All who trust him by coming under his Kingship are saved.

How can we recover and celebrate THAT historic event, THAT message? Was Jesus really born on 25 December? When and how did contemporary Christmas originate?

Jesus’ first followers spread the good news of his birth and life, death and resurrection, by presenting their message in the cultural forms they came into contact with. E.g. they re-interpreted pagan festivals by infusing the symbols with Christian meaning to convey the good news of Jesus. There is no historic/biblical record of the date of Jesus’ birth. No one knows. The earliest record of Christmas is in the Philocalian Calendar of 354, citing its celebration on 25 December 336 in Rome. Scholars say it was the Christianization of the Roman festival of The Birthday of the Unconquered Sun: at the winter solstice (25 December) the sun began to show an increase in light. Motivated by evangelism (and political power!) the Church in Rome re-interpreted it as The Feast of the Nativity of the Sun of Righteousness: the birthday of God’s Light that drives back the darkness of sin and evil. This particular “Christ’s mass”, with the four weeks of advent added later, gained acceptance in the Christian west (Eastern Orthodox celebrate on 6 January).

And the customs/trappings of Christmas? The merry making and exchange of gifts came from the Roman Saturnalia Festival (17-24 December). Christians used it to celebrate Christ’s birth as God’s ultimate gift of himself to the world. The greenery and lights came from the Kelands of January and its solar associations (1 January, the Roman new year). Christians used these symbols to say Christ’s birth brings light and new life. Santa Claus and his reindeers derive from Saint Nicholas, Bishop of Myra (4th century). Little is known of him except that he brought gifts on his sled to children on his feast day, 6 December. He became the patron saint of Russia, of children and of sailors. So giving gifts to children and feeding people in need became associated with Christmas. Continue reading Why Celebrate Christmas?

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Halloween – The Truth Behind

From Global Prayer (I should have posted this earlier!!)

Halloween is celebrated on 31 October every year in many nations, even by believers who are completely unaware of the origins or of the spiritual implications. This is the night when most paganists honor the spirits of the dead, offer human sacrifices and make pacts and covenants with the demonic forces.

It originated among the ancient Celts of Europe and was called the festival of “Samhain” or “All Hallowtide” (the feast of the dead). It started on the evening of 31 October, signaling the end of harvest and the beginning of winter and also the beginning of the New Year for the Celts. Continue reading Halloween – The Truth Behind