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Gospel Mandate of Reconciliation & Transformation (continued)

For the audio teaching click on the following link:

http://followingjesus.org.za/sermons/implications-of-the-gospel-mandate-of-reconciliation-part-6/

Last week I taught on The Gospel Mandate of Reconciliation. The key is transformed identity through faith in Jesus and water baptism. We’re God’s Beloved Child in his ‘one new humanity’. This is found in the Early Church baptismal liturgy/confession of Gal 3:28 – what we call The Gospel Mandate of Reconciliation through transformed identity:

  • “Neither Jew nor Gentile” – Racial/Cultural mandate: healing racism
  • “Neither slave nor free” – Social/Economic mandate: healing classism
  • “Neither male nor female – Gender/Sexual mandate: healing sexism

Jesus’ followers chose this confession to confront, reverse and transform, the dominant mindset of the day, seen in the daily prayer of Greek men: “Thanks God that I was born a human being and not a beast, a man and not a woman, a Greek and not a barbarian”, and the daily Berakot prayed by Jewish men: “Blessed be the Lord God that he did not make me a Gentile (dog), nor a boor (a slave/peasant), nor a woman.” Faith in Jesus transforms our identity, healing us of racist/class/sexist prejudice, making us reconcilers in society.

Both Personal and Structural

Prejudice is the power behind every societal barrier. Prejudice is emotional-based, closed-minded, false-fixed beliefs and attitudes (“don’t confuse me with the facts, my mind is already made up”). This leads to pain-filled words and actions against ‘the other’ who is different to us. Our perceptions about ‘the other’ (race, culture, class, age, gender, sexual orientation, education-level, political party, religion, denomination) are often unreasoned, irrational, untested half-truths and misbeliefs. We subconsciously imbibe them from birth via our parents. And from our peers and teachers, those like us, as we grow up. Unresolved hurt, painful life experiences, also leads to prejudicial beliefs and actions: we ‘blindly’ act out pain on others. Generalizations (“all women are…” “the poor are…”,”whites are…” “Gays are…”) reinforce social stereotypes and labels, damaging ‘the other’ and ourselves. Prejudice blinds us to new information, screening out objective truth. How blind are those who refuse to see… read John 9:13-34, 40-41. Continue reading Gospel Mandate of Reconciliation & Transformation (continued)

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YOU as God’s Beloved

Recap: Jesus as THE Beloved 

The mamzer from Nazareth ‘discovered’ and grew into his identity and destiny as God’s Be-Loved. Then it was supernaturally confirmed at his baptism: “You are my Agapetos.” He was who he was and did what he did because he was so free to love, knowing Abba’s love. His life and baptism is the model for Christian life and baptism: When we believe in Jesus we are “accepted in The Beloved” (Ephesians 1:6). Then OUR baptism confirms and empowers US to be God’s Beloved daughters and sons.

Christian Baptism, Gal 3:22-29 

“You are all sons and daughters of God through faith in Messiah Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. Therefore, there is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Messiah, then you are Abraham’s seed and heirs according to the promise.”

Jesus is Abraham’s seed fulfilling the sacrifice of love in Genesis 22:1-14. In the Septuagint (Greek translation of Old Testament) the Hebrew yachid, “one and only son” is translated Agapetos (verse 2). In Jesus WE are God’s seed, “born again” by his Spirit as his “one and only” sons and daughters. That gives each of us a whole new identity and destiny as God’s dearly “Beloved Child” (see Ephesians 1:6 cf. 5:1). The Early Church used the intimate Abba (“Daddy”) in their address to God, which they learnt from Jesus: “As God’s children, he sent the Spirit of his Son into our hearts, the Spirit who calls out, ‘Abba’ (Galatians 4:6, see also Romans 8:15-17). Continue reading YOU as God’s Beloved