Category: Writings

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Following Jesus by Practicing the Word – Part Two

Recap: The Practice of The Word and Daily Devotions 

Our highest value is our relationship with God: following Jesus in daily intimacy.
Our first priority and practice that makes it a reality is the discipline of The Word of God. Why ‘The Word’? Because it’s God’s self-revelation to us. Jesus is the Living Word, God’s full self-revelation. The Bible is God’s Spirit-inspired written Word or self-revelation – having power to transform us as we daily read, study, meditate, and memorize it.

We ‘do the Word’ in these four ways – placing ourselves under the Word’s authority – by having daily devotions or “quite time” with God. Do you have a specific time and place set apart to encounter God in prayer and The Word? To the extent we consistently engage in that time and activity the Spirit progressively transforms us. The affect of a long obedience in the same direction accumulates into fruit-full growth in Christ’s mind and character.

HOW do we have a regular “quiet time” with God? HOW do we make it meaningful? There are two major reasons why many Christians don’t have daily focused time with God: they don’t know what to do (“it’s boring!), and due to lifestyle choices (“I’m too busy”). CS Lewis says it’s laziness: we allow other people/things to determine our REAL daily priorities and practices because we are too lazy to set our own – life lives us, we don’t live life! The deeper issue, of course, is spiritual sickness, lack of hunger, loss of love for Jesus. As Pedro Arrupe SJ says: “What or who are you in love with determines everything: what gets you out of bed in the morning, what you read, how you spend your time, who you relate to… fall in love with Jesus, stay in love with Jesus, and it will determine everything in your life!”

LECTIO DIVINA

The Latin Lectio (reading) Divina (Divine) refers to a tried and tested Christian practice of encounter with God in the Word and prayer. It means “spiritual reading” or “reflective and responsive reading of the Bible”. It gives a simple framework to spend 30 minutes of daily quality time with God. Rooted in the Hebrew tradition of Torah prayer-meditation, the monks from the 4th century began to practice Lectio – some for hours a day. Monk Guido II (14th century) was the first to record the framework of Lectio Divina in the four steps of lectio, meditatio, oratio, and contemplatio. I will add a few NOTES… here we go… Continue reading Following Jesus by Practicing the Word – Part Two

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Following Jesus by Practicing The Word – Part One

Introduction to The Practice of The Word 

Our theme is “A Year (a Life) of Spiritual (Trans)Formation” – are you committed to this? How are you doing regarding Support & Accountability relationships? Are you praying… and linking up?
What is our highest value in being God’s Beloved? It is intimacy in relationship with Jesus (“Come, follow Me…”). And what is our highest priority & practice to grow this intimacy in following Jesus daily? It’s the discipline of The Word of God.

WHY the Word? WHAT is the Word of God? And HOW do we practice this discipline? These are the questions I will address in this teaching on our first priority and practice.

WHAT is “The Word of God”? WHY practice The Word?

Evangelicals think it’s the Bible, but it’s more than that.
The Word is essentially God’s self-revelation. And that self-revelation is Jesus. He is seen as the Word of God, and the Holy Spirit is the Breath of God: Psalm 33:6, “By the word of YHWH the heavens were made, and the starry host by the breath of his mouth.”
God is revealed through creation – his Word to humanity – called general revelation.
God is revealed in history via Israel – the Old Testament – called specific revelation.
God is revealed in Jesus of Nazareth – the New Testament – called full-filled revelation. As John says, “In the beginning was the Word, and the Word was with God and was God. And that Word became flesh and dwelt among us (in Jesus of Nazareth)… he who is the in bosom of the Father has revealed God to us” (John 1:1,14,18). Continue reading Following Jesus by Practicing The Word – Part One

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Community Accountability and Support in Spiritual Practices

Recap and Introduction

How does God change us into being his Beloved? By his Spirit-Life in us (God’s grace) that works with our faith responses – itself a work of grace – via spiritual practices (our effort). The regular practice of spiritual disciplines is not easy. The devil tricks and traps us to stop us doing them. Our own biggest ‘enemy’ is lifestyle. WE choose our lifestyles, no matter how we explain or excuse it. We are as busy as WE choose! The bottom line is: WE are responsible for our own spiritual growth, no one else. But we can’t do it on our own. We need each other in supportive accountability. Remember “The Golden Triangle of Transformation”? I added “community accountability” to Dallas Willard’s diagram: the Spirit transforms us into Christ’s mind and character via our planned and unplanned disciplines, as we experience and practice them in supportive community.

Proposal for Support & Accountability

I want to cite two examples of being very intentional about one’s spiritual formation and growth. John Wesley and his “Holy Clubs” met weekly for prayer and self-examination, bible study and charity work – up to 15 people per group, later called “Classes”. When they met they asked each other: “how is it with your soul?” They kept each other accountable to the “methods”(spiritual practices) of growth. That is why they became “Methodists”. Roman Catholics and Eastern Orthodox developed the practice of “spiritual direction”, and also “spiritual companions”. The latter was for mutual care and accountability in their spiritual formation. Continue reading Community Accountability and Support in Spiritual Practices

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Transformation 2 – How God Changes Us

Introduction to Transformation

This is talk 10 in Being the Beloved series of teachings. Last week I introduced how God changes us into becoming who we really are: his BE-LOVED. The process of how God changes us is called spiritual formation. Paul says it in three ways: “My dear children, I am in pains of child-birth till Christ is formed in you” (Gal 4:19); “Those God foreknew he also predestined to be conformed to the likeness of his Son” (Rom 8:29); “We are being transformed into his likeness with ever increasing glory, which comes from the Lord, who is the Spirit” (2 Cor 3:18).

The last verse clearly says that it is GOD who changes/transforms us by his Spirit. BUT, it doesn’t happen automatically. It happens via our faith responses; i.e. with our co-operation. Our part, our participation in transformation, is through priorities and practices, also called spiritual disciplines/ exercises. Salvation is God’s eternal life in us. It “relates & assimilates”: interacting with God to imbibe his Being, via our practices. This is how God’s life grows and develops in us, progressively (trans)forming us from inside out into Christ’s likeness. I first discuss the “The Golden Triangle of Transformation” (see the diagram adapted from Dallas Willard), and then comment on grace, disciplines and effort.

Triangle of Transformation colour

Take time to study this diagram by reading and meditating on the texts. The action of the Holy Spirit that progressively transforms us into Christ’s mind and character is pure grace, which is God’s gift that enables change. The Spirit works through two “means of grace” (sacraments): our planned spiritual disciplines and God’s disciplines in ordinary daily life – unplanned events that happen to us. God uses these to grow and transform us, IF or AS we respond to him with faith and obedience in each event, in each trial and temptation. We practice our planned disciplines and learn to respond to God in unplanned disciplines in the context of community belonging, support and accountability: our spiritual family in home groups and church. Spiritual (trans)formation is a community journey. An unaccountable individual life, in the name of privacy, busyness or unavailability, is lonely, isolating and self-defeating. Note: planned and unplanned disciplines are not a telephone booth instantly changing us into a super-christian! Rather, it’s a long obedience in the same direction! Continue reading Transformation 2 – How God Changes Us

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TRANSFORMATION 1 – HOW GOD CHANGES US

This is my 9th teaching in the series “Being the Beloved – A Year of Spiritual Formation”.

Being God’s Beloved: For three months I’ve taught on Being and Becoming God’s Beloved. To Be-Loved and to Love is our new nature and identity in Jesus Christ. We are “accepted in The Beloved” (God’s Son, Eph 1:6), thus “born again” by God’s Spirit/Life (John 3:3-5), with his nature in us as his beloved children – to imitate him and learn to live a life of love (Eph 5:1-2). I recap both the language and the overall Framework that I use, and then I introduce how God changes us into being Beloved.

The Language of VVPP: I use the language of vision, values, priorities and practices. But it starts with mission.

Mission is our sense of being, our identity and calling – answers WHO we are.
Vision is our sense of becoming, our future oriented goal – answers WHERE we’re going.
Values are our core beliefs, our non-negotiable guiding principles, measured in what we give our time, energy and money to – answers WHY we do what we do.
Priorities are the most important things we do first before (or prior to) doing other things – answers WHAT we do.
Practices are the HOW we do our priorities – also called disciplines, exercises, or skills.

See my diagram of the overall Framework, showing our vision and values. Continue reading TRANSFORMATION 1 – HOW GOD CHANGES US

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Using Social Set Theory (esp. Centered-Set) in Doing Church

I was honored to work with John Wimber in 1982, learning, among other things, the Social Set Theory – the three sociological models (Fuzzy, Bounded, Centered) – introduced by Jack Simms, a sociologically trained market researcher on staff with Wimber in Yorba Linda between 1978 and 82. Wimber’s understanding and usage of it, in terms of how we do church, is recorded in my book Doing Church (pp. 50-59).

Over the years I have seen – and had questions from – leaders and people applying the Centered Set model in ways never intended, resulting in confusion. We can use models to make them mean what we want – as some do with the Bible! These points are meant to clarify aspects of how Wimber used and applied Set Theory as I understood it. Continue reading Using Social Set Theory (esp. Centered-Set) in Doing Church

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Being the Beloved Talk 8: Meditation on LOVE

“Nothing is more practical than finding God, that is, than falling in love in a quite
absolute, final way. What you are in love with, what seizes your imagination, will affect everything. It will decide what will get you out of bed in the morning, what you will do with your evenings, how you will spend your weekends, what you read, who you know, what breaks your heart, and what amazes you with joy and gratitude. Fall in love (with Jesus), stay in love (with God), and it will decide everything.”

From Pedro Arrupe SJ (Jesuit Superior General from 1965 to 1983)

Before I shift from the focus on “Be-Loved” to the practices and disciplines that – by the work of the Holy Spirit – transform us into “Being in Love” with God and people, I want to use the above quote to do a final meditation on love. Continue reading Being the Beloved Talk 8: Meditation on LOVE

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2014 SA Elections: Biblical Guidance on Voting

This year we celebrate 20 years of South Africa’s (SA) democracy. Remember the miracle of the 1994 elections? We go to the polls again on 8 May 2014. How should the church relate to the government – the ruling ANC party – at this time? How should we vote?

Historically there have been three general approaches to the Church/State relationship:

  1. Kingdom of God approach: Separation of Church and State; a critical partnership meaning constructive support on matters for the good of society and critical resistance on matters harmful to society (when Kingdom values and ethics are violated).
  2. Constantinian approach: Union of Church and State, called Christendom, from when Emporer Constantine (311AD) became a Christian. It’s an activist involvement either for the State (a State Church), or against the State (a Subversive Church). Traditional Churches still operate in this paradigm. The Anabaptists (in 1500s) were the first to break away from State-Church control, called Free Churches.
  3. Pietistic approach: Church withdrawal from the State – being a-political, meaning “don’t meddle with politics… it’s not the concern of the Church”. This “remain silent” approach is found in Evangelical, Pentecostal and Charismatic churches (especially during the Apartheid years). In reality it means support for the status quo. Continue reading 2014 SA Elections: Biblical Guidance on Voting
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The Dance of The Beloved

Recap: How to become God’s Beloved

I shared a quote from Henri Nouwen’s book, Life of the Beloved – then how to apply it to our lives daily. It’s the ABC D & E of claiming and appropriating our Belovedness in Christ in a practical way: Accept, Believe, Confess, and Daily Explore your identity as God’s Beloved child. How are you doing with practicing the ABC D&E ? Now we explore the beautiful Trinitarian Dance of Love. My purpose is to give you THE BIG PICTURE that will ravish your heart and draw you into God’s love and explode you outwards in love.

The Trinity as the Dance of Love 

God is The Eternal Community of Love: the Lover (Father), the Be-Loved (Son) and the Love (Spirit). God’s internal or intra-Trinitarian love between the Father and Son by the Spirit eternally explodes outwards in ecstasy, creating the other (creation) in love, for love. Human beings are the climax and pinnacle of creation, made in the Trinitarian image and likeness, to rule and reign over God’s creation in love, by love, for love. Who God is in the heavens (as Trinitarian Love) is imaged on earth in male and female being one with God, each other and creation – an ever-expanding inclusive Dance of Love.

The Eastern Greek Church Fathers used perichoresis from the 4th century to describe the Trinity in his/her internal and external relationships of love. Greek choreo means inter-penetrate, mutually indwell, co-inhere – becoming one without absorption as in loss of identity or personality. God’s love enfolds and unites, simultaneously differentiating and maturing each person in their uniqueness, as they become one. This idea/reality was grounded in John’s Gospel – see references below. From the 9th century choreo became associated with choreia, to dance (English: “chorus”) – the image of the ‘dancing around’ of the Trinity came into use to explain the beautiful mystery of the Perichoresis. Continue reading The Dance of The Beloved

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Becoming the Beloved

Recap: The Life of the Beloved 

Jesus’ newly affirmed identity as The Beloved was tested after his baptism in water and the Spirit. The three desert temptations in Matthew 4:1-11 are common to all people, but Jesus overcame them – our model to defeat evil. As Jesus later set his face to Jerusalem to die, the Father ‘broke the sound barrier’ for a second time (on Mount Tabor) saying, “This is my Son, my Beloved, in whom I am well pleased, listen to him” (Matthew 17:5). This confirmed the Life of the Beloved (as Henri Nowen writes in his book by that title), that Jesus’ life – and ours as his Beloved – is Taken, Blessed, Broken and Given. 

Practically, how then do we actually become God’s Beloved?

Henri Nouwen’s key point is that we must listen to the voice that whispers deep inside us, the voice of the Father that proclaims and affirms our Belovedness. We hear so many voices inside and outside of ourselves that continually say, “You are no good, you are ugly, you are fat, you are worthless, you are nobody…” These negative destructive voices reinforce our poor self-image and our self-rejection. To overcome these voices we must continually hear and believe the Father’s voice that says to us (quote from Nouwen, page 30-31):-

“I have called you by name, from the very beginning. You are mind and I am yours. You are my Beloved, on you may favor rests. I have molded you in the depths of the earth and knitted you together in your mother’s womb. I have carved you in the palms of my hand and hidden you in the shadow of my embrace. I look at you with infinite tenderness and care for you with a care more intimate that that of a mother for her child. I have counted every hair on your head and guided you at every step. Wherever you go, I go with you, and wherever your rest, I keep watch. I will give you food that will satisfy all your hunger and drink that will quench all your thirst. I will not hide my face from you. You know me as your own as I know you as my own. You belong to me. I am your father, your mother, your brother, your sister, your lover and your spouse… yes, even your child… wherever you are I will be. Nothing will ever separate us. We are one.” Continue reading Becoming the Beloved